Medieval History
As I read Chaucer's inserts of stained glass in The Book of the Duchess, I start to realize the truly funky things he's doing with it, and I start to see this volatility between material and immaterial that I know is there is the physical medium (glass is both heavy, molten (material) and transluscent, a series of hues (immaterial)). In working his ideas of material / immaterial into my own of interpretation / indeterminacy, I'm relishing this connection between the shifts in the experience of reading that silent reading (which began to really take off about the time that Chaucer was writing The Book of the Duchess in the 14th century) provoked. The very material of literature changed: from the body of the narrator in the public oral performance of the text (reading out loud) to the material of the manuscript held in the hands of its owner (silent reading). The meaning of a text arrived at by a community of listeners after an oral performance has the experience of discussion, debate - a kind of certitude (maybe even agreement, determination) of interpretation after that process. The meaning of text arrived at by a single, silent reader (before any discussion with anyone else) seems much more existential - indeterminate, immaterial. But all within the new materiality of a possessed, perhaps loved (fetishized, even) manuscript.
I hope that I can work in the window above from Chartres cathedral, because it's stained glass within stained glass and presents the duality of material and immaterial so beautifully. First of all, it's a phenomenally lush and gorgeous window, taken by Henri Feraudy, an incredibly generous photographer who has kindly let me publish his stunning images on several occasions. Secondly, it depicts the handling of stained glass (held up on an altar) in a way that is utterly impossible in actuality (stained glass is assembled within its architectural frame puzzle piece by puzzle piece, soldered tracery by soldered tracery). This heaviest, most unwieldly of mediums is here light as a feather, balanced devotionally.
Now the challenge is to make that jumble into something lucid and convincing. I see Chaucer using stained glass to call attention to a new tension between the material and the immaterial within the new experience of reading alone in silence. This same tension (material / immaterial) exists within a communal oral performance as well: different terms of material (the performer's body) and immaterial (voice). I don't like the word "immaterial" (though I need it for the contrast) - immaterial sounds dismissive. The colors projected by light through a stained glass window are immaterial, but quite powerful (beautiful, awe-inspiring, drenching). The voice of a narrator projected during an oral performance is also immaterial, but also all-encompassing, fervent, intense. Material / projected doesn't make sense - but that's where my immaterial stuff is going.
Bottom line: what does it mean to read and what does Chaucer have to say about it? He uses stained glass to get us thinking (I argue).
Now, again, to make this lucid, while grading exams, gobs of papers, oh yea - teaching, advising students, chairing the department, doing committee work (etc etc), and engaging in the kids' wildly active activities (and we don't even do that much). No matter: I will not be deterred! The deliciousness of this idea keeps me coming back for more; and the living room / dining room where Mac and I do our grading and class prep (our poor studies buried under books and piles of projects) are now filled with the honeyed smell of the Hawaiian flowers, which seem to have had some kind of second awakening: they are all wide open and delicately, sweetly sweetly fragrant and more present than ever. Material / immaterial.
- York: In English City, Cleaning Windows Becomes A Tourist Draw
Helen Brower is a window cleaner and people pay five pounds ($7.25) an hour to watch her work. Brower is one of a half dozen glaziers hired to clean and restore the world?s largest collection of medieval stained-glass windows. They festoon York Minster,...
- Leaving
Oh but there were so many pictures to be taken that I couldn't! The esteemed canon law scholar having a go at blowing some impossibly large hunting horn; the prom kids in restaurants (Kalamazoo is always during prom week-end in town); my monk and...
- Rods And Relics
The world really is all interpretation. I nearly swerved off the road when I saw "Rods and Relics" advertised at a local McDonald's (and just in time for Easter!!!) - but then purposefully drove into the parking lot to take a picture, much to...
- Fledborough Glass
Back to Fledborough again. The church contains a significant amount of medieval stained glass. With the exception of only a couple of pieces, the glass is all fourteenth century and therefore contemporary with the church building itself. The couple of...
- Pilfered Glass From Manchester And Elsewhere
Messingham, Lincolnshire, originally uploaded by Vitrearum.This lovely little figure is in the east window of Messingham church in Lincolnshire, where it sits among a whole host of fascinating fragments of medieval stained glass. When I first saw this...
Medieval History
Material / immaterial - interpretation / indeterminacy
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| Shoemakers in the Relics of St. Stephen Window at Chartres |
I hope that I can work in the window above from Chartres cathedral, because it's stained glass within stained glass and presents the duality of material and immaterial so beautifully. First of all, it's a phenomenally lush and gorgeous window, taken by Henri Feraudy, an incredibly generous photographer who has kindly let me publish his stunning images on several occasions. Secondly, it depicts the handling of stained glass (held up on an altar) in a way that is utterly impossible in actuality (stained glass is assembled within its architectural frame puzzle piece by puzzle piece, soldered tracery by soldered tracery). This heaviest, most unwieldly of mediums is here light as a feather, balanced devotionally.
Now the challenge is to make that jumble into something lucid and convincing. I see Chaucer using stained glass to call attention to a new tension between the material and the immaterial within the new experience of reading alone in silence. This same tension (material / immaterial) exists within a communal oral performance as well: different terms of material (the performer's body) and immaterial (voice). I don't like the word "immaterial" (though I need it for the contrast) - immaterial sounds dismissive. The colors projected by light through a stained glass window are immaterial, but quite powerful (beautiful, awe-inspiring, drenching). The voice of a narrator projected during an oral performance is also immaterial, but also all-encompassing, fervent, intense. Material / projected doesn't make sense - but that's where my immaterial stuff is going.
Bottom line: what does it mean to read and what does Chaucer have to say about it? He uses stained glass to get us thinking (I argue).
Now, again, to make this lucid, while grading exams, gobs of papers, oh yea - teaching, advising students, chairing the department, doing committee work (etc etc), and engaging in the kids' wildly active activities (and we don't even do that much). No matter: I will not be deterred! The deliciousness of this idea keeps me coming back for more; and the living room / dining room where Mac and I do our grading and class prep (our poor studies buried under books and piles of projects) are now filled with the honeyed smell of the Hawaiian flowers, which seem to have had some kind of second awakening: they are all wide open and delicately, sweetly sweetly fragrant and more present than ever. Material / immaterial.
- York: In English City, Cleaning Windows Becomes A Tourist Draw
Helen Brower is a window cleaner and people pay five pounds ($7.25) an hour to watch her work. Brower is one of a half dozen glaziers hired to clean and restore the world?s largest collection of medieval stained-glass windows. They festoon York Minster,...
- Leaving
Oh but there were so many pictures to be taken that I couldn't! The esteemed canon law scholar having a go at blowing some impossibly large hunting horn; the prom kids in restaurants (Kalamazoo is always during prom week-end in town); my monk and...
- Rods And Relics
The world really is all interpretation. I nearly swerved off the road when I saw "Rods and Relics" advertised at a local McDonald's (and just in time for Easter!!!) - but then purposefully drove into the parking lot to take a picture, much to...
- Fledborough Glass
Back to Fledborough again. The church contains a significant amount of medieval stained glass. With the exception of only a couple of pieces, the glass is all fourteenth century and therefore contemporary with the church building itself. The couple of...
- Pilfered Glass From Manchester And Elsewhere
Messingham, Lincolnshire, originally uploaded by Vitrearum.This lovely little figure is in the east window of Messingham church in Lincolnshire, where it sits among a whole host of fascinating fragments of medieval stained glass. When I first saw this...